2024
Urgent insistence that I stop reading and play.
After watching that shameful display by the USMNT today, I would like to remind everyone that Jürgen Klopp is unemployed. Just saying. ⚽️
Live oak.
excerpt from my journal
I want to write a post about why my "Cosmotechnics" essay ended up being a dead end for me. Though I need to think harder about just why I believe that's the case. I was looking for a way to think about technology that did not involve critique or enthusiasm but rather a kind of ironic detachment. But having made that point I think I exhausted the relevance of Daoism to me. Daoism could teach me ironic detachment from Technopoly but it could not teach me how to get from such detachment to the love of God and my neighbor.
N. B. I’m posting this excerpt instead of writing that post.
Rose.
A vital point by Zeynep Tufekci: “Misinformation is not something that can be overcome solely by spelling out facts just the right way. Defeating it requires earning and keeping the public’s trust.” If American public-health officials had been more open and truthful at the height of the pandemic, they might have increased confusion in the short term but certainly would have built trust for the long term.
automating bullshit jobs
Of course universities are going to outsource commentary on essays to AI — just as students will outsource the writing of essays to AI. And maybe that’s a good thing! Let the AI do the bullshit work and we students and teachers can get about the business of learning. It’ll be like that moment in The Wrong Trousers when Wallace ties Gromit’s leash to the Technotrousers, to automate Gromit’s daily walk. Gromit merely removes his collar and leash, attaches them to a toy dog on a wheeled cart, and plays in the playground while the Technotrousers march about.
And lo, this from Cameron Blevins (via Jason Heppler):
There is no question that a Custom GPT can “automate the boring” when it comes to grading. It takes me about 15-20 minutes to grade one student essay (leaving comments in the margins, assigning rubric scores, and writing a two-paragraph summary of my feedback). Using a Custom GPT could cut this down to 2-3 minutes per essay (stripping out identifying information, double-checking its output, etc.). With 20 students in a class, that would save me something like 5-6 hours of tedious work. Multiply this across several assignments per semester, and it quickly adds up.
In an ideal world, this kind of tool would free up teachers to spend their time on more meaningful pedagogical work. But we don’t live in an ideal world. Instead, I worry that widespread adoption would only accelerate the devaluing of academic labor. Administrators could easily use it as justification to hire fewer instructors while loading up existing ones with more classes, larger sections, and fewer teaching assistants.
Alas, I must agree. “Now that we’ve automated grading, we can hire fewer instructors and give them more students!” But then (thinks the same administrator) “Why not train bots on all those lectures posted on YouTube, create professorial avatars — maybe allow students to customize their virtual professors to make them the preferred gender and the desired degree of hotness — and dismiss the instructors also? That’ll free up money to hire more administrators.”
That will surely be the deanly response. But there’s another way to think of all this, one I suggested in my post of last year. Think about the sales people who use chatbots to write letters to prospective clients, or prepare reports for their bosses. People instinctively turn to the chatbots when they see a way to escape bullshit jobs, or the bullshitty elements of jobs that have some more human aspects as well. For most students, writing papers is a bullshit job; for most professors, grading papers is a bullshit job. (Graeber, p. 10: “I define a bullshit job as one that the worker considers to be pointless, unnecessary, or pernicious — but I also suggest that the worker is correct.”)
What if we all just admitted that and deleted the bullshit? What if we used the advent of chatbots as an opportunity to rethink the purposes of higher education and the means by which we might pursue those purposes?
But I suspect is that what universities will do instead is to keep the bullshit and get rid of the humans.
A sobering post from Rory Smith: “There is no obvious route back to smooth sailing for the Premier League from here. The league’s reality now is that it contains at least one team — its best team — that wants to abolish not only the rules but also the mechanism for making the rules. The legal documents describe the way the Premier League is run as a ‘tyranny of the majority.’ (In this case, that appears to be a synonym for ‘democracy.') City’s aim appears to be to turn it into a much more traditional form of tyranny.” ⚽️
Genesis: the country and the city
Raymond Williams, in his great The Country and the City, shows how ancient this contrast is, and how standardized its terms are. The contrast is almost always between (a) the innocence and simplicity of the countryside and (b) the noisy corruption of the city. Juvenal begins his third Satire thus: Quid Romae faciam? mentiri nescio — What will I do in Rome? I don't know how to lie.
In Genesis, it is Cain, the first murderer, who builds the first city (Chapter 4). Surely the building of the Super-Tall Tower is a classic urbanist project (Chapter 11). In the patriarchal narrative, to visit a city is to expose yourself to sexual temptation (Chapter 39) or assault (Chapter 19). The definitive urban societies of the Hebrew Bible are Egypt and Babylon, morally chaotic places that allure, ensnare, and enslave. (See my earlier Encyclopedia Babylonica, in which I also point out how Rome becomes the New Babylon.)
But I think the City in the Pentateuch is most fundamentally an image not of corruption but of human self-reliance.
In Chapter 15 of The Country and the City, Raymond Williams says of Dickens’s London that “its miscellaneity, its crowded variety, its randomness movement, were the most apparent things about it, especially whe seen from inside.” But “this miscellaneity and randomness in the end embodied a system: a negative system of indifference; a positive system of differentiation, in law, power and financial control.” The “miscellaneity” is the means by which people are removed from their familial context and made vulnerable to the depredations of the System. The rulers of a city, aided and abetted by most of the residents, build a controlling system that seeks to eliminate uncertainty, to bring everything under human control.
(It’s not really appropriate here, but at some point I’d like to write about Dickens’s Dombey and Son, which concerns the desperate struggle of those Londoners who have no means of escape from the city to avoid being dehumanized by its incitements to pride, its scorn of all human dependency on one another. The City wants us to depend, not on human kindness and compassion, but on its own financial and social System — and to call that enslavement “freedom.” Williams’s introduction to the Penguin edition of Dombey and Son, borrowed in part from The Country and the City, is one of the best critical essays I have ever read, and it touches on just these themes, and others of great import.)
By contrast, the pastoral life — the life of those who herd animals and live in tents — is continually aware of its own fragility. The standard-issue pastoralist can but placate the gods and seek their aid, which may or may not come. The children of Israel place their trust wholly in the LORD. They live by faith; that is to say, they entrust their lives and goods to the promises of the LORD.
I’m looking well ahead, but … is it not significant that when the Israelites finally have a home, when the LORD brings them out of their Egyptian enslavement and their subsequent years of wandering are finally over, they want to build a city and be ruled over by a King? That is: finally to be able to trust in themselves and their own powers of self-protection and self-governance?
It’s impossible to deny the central place of Jerusalem in the Biblical story: “If I forget thee, O Jerusalem, may my right hand forget its cunning.” But is not the connection between the city and human “cunning” somewhat problematic? (The right hand is cunning, that is to say, dexterous, capable of manipulation and control.) I understand of course the eschatological hope of the New Jerusalem, that ecstatic vision of the concluding chapters of the book of Revelation, but I can’t help reflecting on the odd fact that from the perspective of the Pentateuch, settlement in a city looks like a catastrophic error and a failure of trust in the LORD.
New boilerplate terms & conditions for every tech company in the world: “We reserve the right to do anything we want with anything we find and for any purpose we choose, and will provide no compensation to anyone for anything under any circumstances.” That should cover it.
Ted Gioia: “When I recently revisited Rick Beato’s studio for our interview, I noted that he had added more than one million subscribers since my previous visit. That’s because music fans (like everybody else) are increasingly turning to alternative media.” Is YouTube “alternative media” though?
The Premier League loves VAR. Why don’t they care about fan frustration? Because neither attendance nor TV viewing is declining. It’s a simple story, really. ⚽️
Alexander Hamilton, The Federalist I: “So numerous indeed and so powerful are the causes which serve to give a false bias to the judgment, that we, upon many occasions, see wise and good men on the wrong as well as on the right side of questions of the first magnitude to society. This circumstance, if duly attended to, would furnish a lesson of moderation to those who are ever so much persuaded of their being in the right in any controversy. And a further reason for caution, in this respect, might be drawn from the reflection that we are not always sure that those who advocate the truth are influenced by purer principles than their antagonists.”
Currently reading: The Debate on the Constitution. Reading through these documents, so brilliantly chosen and edited by Bernard Bailyn, my two dominant thoughts are (a) Neither the Federalists nor the Antifederalists believed in the honesty or decency of their opponents, and (b) Quiet little James Madison is terrifyingly brilliant. 📚
I can never quite get over magnolias.
Charlie Stross on Microsoft Recall: “But this is an utter privacy shit-show. Victims of domestic abuse are at risk of their abuser trawling their PC for any signs that they’re looking for help. Anyone who’s fallen for a scam that gave criminals access to their PC is also completely at risk. Worse: even if you don’t use Recall, if you send an email or instant message to someone else who does then it will be OCRd and indexed via Recall: and preserved for posterity. Now imagine the shit-show when this goes corporate.”