The emphasis in early Christian writings was not on complexity, irreducible or otherwise, but on the beauty, order, lawfulness, and harmony found in the world that God had made. As science advances, it brings this beautiful order ever more clearly into view. Every photograph from the Hubble Space Telescope, every picture from the ocean’s depths, every discovery in subatomic physics, shows it forth. As Calvin wrote in his Institutes of the Christian Religion, “God [has] manifested himself in the formation of every part of the world, and daily presents himself to public view, in such manner, that they cannot open their eyes without being constrained to behold him.” And, “[W]ithersoever you turn your eyes, there is not an atom of the world in which you cannot behold some brilliant sparks at least of his glory… . You cannot at one view take a survey of this most ample and beautiful machine [the universe] in all its vast extent, without being completely overwhelmed with its infinite splendor” [emphasis mine]. Note that “atoms of the world” are not irreducibly complex, nor is “every part of the world.” Irreducible complexity has never been the central principle of traditional natural theology.

But whereas the advance of science continually strengthens the broader and more traditional version of the design argument, the ID movement’s version is hostage to every advance in biological science. Science must fail for ID to succeed. In the famous “explanatory filter” of William A. Dembski, one finds “design” by eliminating “law” and “chance” as explanations. This, in effect, makes it a zero-sum game between God and nature. What nature does and science can explain is crossed off the list, and what remains is the evidence for God. This conception of design plays right into the hands of atheists, whose caricature of religion has always been that it is a substitute for the scientific understanding of nature.

arpeggia:

Anamorphic art by Georges Rousse | More posts
In text, where the impact of digital technology came first and most fully, desktop-publishing programs have generated tens of thousands of new publishing ventures such as special-interest magazines. These developments offer the merest glimpse of the possibilities of digital video. Released from the restrictions of mass media, American culture could attain new levels in both the visual arts and literature….

The very nature of broadcasting, however, means that television cannot cater to the special interests of audiences dispersed across the country. Television is not vulgar because people are vulgar, it is vulgar because people are similar in their prurient interests and sharply differentiated in their civilized concerns. All of world industry is moving increasingly toward more segmented markets. But in a broadcast medium, such a move would be a commercial disaster. In a broadcast medium, artists and writers cannot appeal to the highest aspirations and sensibilities of individuals. Instead, manipulative masters rule over huge masses of people….

Television is a tool of tyrants. Its overthrow will be a major force for freedom and individuality, culture and morality. That overthrow is at hand.

Sometimes, when I’m talking books, people will say, “You’re so well read.” I wish this were true. I was on my way to becoming well read, gobbling up books like Halloween candy, when I realized it was hurting me more than helping. I am now the slowest reader you will ever meet.

After taking in a paragraph, I might pause and stare off into the distance for fifteen minutes. I will then read it again, maybe twice more if it’s especially striking, and pick apart its construction. I almost always have my yellow legal tablet in my lap. If I’m reading a chase scene, I might try to understand the mechanics of it, how it uses run-on sentences to create a sense of breathlessness, how it opens up paragraphs with a long string of prepositions to orient us in a city, that kind of thing.

It might take me two weeks or it might take me a month or more to finish a novel, but by the time I close the cover, I know it completely and see it as Neo might the Matrix, as a sparkling string of code that comes together to create an alternate reality. My wife now refuses to crack a book once I’ve read it, because the pages are distractingly blackened with notes.

Sometimes, if a book has a particularly addictive plot, I will force myself to set down the pen. I will read once for the emotional spell the book casts and then I will read it again to study its technique. My wife says I’ve taken the fun out of reading. But really, it’s just a peculiar sort of fun. Maybe more than anything in the world, I delight in stories and language, the way they can be put together and taken apart, the infinite possibilities of these twenty-six letters at our disposal. My mind bristles with forests of sentences, but I no longer feel panicked and lost in the shade of them. I know the way now, slowly.

This same dynamic repeats itself in other crucial realms. President Obama’s dramatically escalated drone attacks in numerous countries have generated massive anger in the Muslim world, continuously kill civilians, and are of dubious legality at best. His claimed right to target even American citizens for extrajudicial assassinations, without a whiff of transparency or oversight, is as radical a power as any seized by George Bush and Dick Cheney.

Yet Americans whose political perceptions are shaped by attentiveness to the presidential campaign would hardly know that such radical and consequential policies even exist. That is because here too there is absolute consensus between the two parties.

A long list of highly debatable and profoundly significant policies will be similarly excluded due to bipartisan agreement. The list includes a rapidly growing domestic surveillance state that now monitors and records even the most innocuous activities of all Americans; job-killing free trade agreements; climate change policies; and the Obama justice department’s refusal to prosecute the Wall Street criminals who precipitated the 2008 financial crisis.

On still other vital issues, such as America’s steadfastly loyal support for Israel and its belligerence towards Iran, the two candidates will do little other than compete over who is most aggressively embracing the same absolutist position. And this is all independent of the fact that even on the issues that are the subject of debate attention, such as healthcare policy and entitlement “reform”, all but the most centrist positions are off limits.

We have surrendered our handwriting for something more mechanical, less distinctively human, less telling about ourselves and less present in our moments of the highest happiness and the deepest emotion. Ink runs in our veins, and shows the world what we are like. The shaping of thought and written language by a pen, moved by a hand to register marks of ink on paper, has for centuries, millennia, been regarded as key to our existence as human beings. In the past, handwriting has been regarded as almost the most powerful sign of our individuality. In 1847, in an American case, a witness testified without hesitation that a signature was genuine, though he had not seen an example of the handwriting for 63 years: the court accepted his testimony.

Handwriting is what registers our individuality, and the mark which our culture has made on us. It has been seen as the unknowing key to our souls and our innermost nature. It has been regarded as a sign of our health as a society, of our intelligence, and as an object of simplicity, grace, fantasy and beauty in its own right. Yet at some point, the ordinary pleasures and dignity of handwriting are going to be replaced permanently.

The question is: Should we even care?

As Politico reported, “Most Americans think public broadcasting receives a much larger share of the federal budget than it actually does,” according to a poll conducted for CNN last year. The results of that survey, which asked respondents to estimate what share of the federal budget was spent on certain programs, found that just 27 percent of Americans knew that the money for PBS and NPR was less than 1 percent of government spending. Remarkably, 40 percent guessed that the share was between 1 and 5 percent and 30 percent said it was in excess of 5 percent — including 7 percent who said that more than half of the federal budget was spent on television and radio broadcasts.
For the arts to revive in the U.S., young artists must be rescued from their sanitized middle-class backgrounds. We need a revalorization of the trades that would allow students to enter those fields without social prejudice (which often emanates from parents eager for the false cachet of an Ivy League sticker on the car). Among my students at art schools, for example, have been virtuoso woodworkers who were already earning income as craft furniture-makers. Artists should learn to see themselves as entrepreneurs.

Creativity is in fact flourishing untrammeled in the applied arts, above all industrial design. Over the past 20 years, I have noticed that the most flexible, dynamic, inquisitive minds among my students have been industrial design majors. Industrial designers are bracingly free of ideology and cant. The industrial designer is trained to be a clear-eyed observer of the commercial world—which, like it or not, is modern reality.

Capitalism has its weaknesses. But it is capitalism that ended the stranglehold of the hereditary aristocracies, raised the standard of living for most of the world and enabled the emancipation of women. The routine defamation of capitalism by armchair leftists in academe and the mainstream media has cut young artists and thinkers off from the authentic cultural energies of our time.