Facebook appears to be deliberately and systematically making it harder and harder for people to vary their self-presentations according to audience. I think that this broad tendency (if it continues and spreads) impoverishes public life. Certainly, the self that I present on this blog is very different from the self that I present in private life (I’m a lot more combative, for better or worse, in electronically mediated exchanges, than I am in person). It’s also very different from the self that I present on the political science blog that I contribute to. Both differ drastically from the self I present to my students. I don’t think I’m unique in this. And one of the things I like about the Internets is that I can present myself in different ways. This isn’t the result of a lack of integrity – you need to present different ‘selves’ if you want to engage in different kinds of dialogue.
Apple meanwhile has a P/E ratio of 14. The S&P 500 has a ratio of 21. According to finance 101, P/E is a measure of expected growth. What it means is the market is telling us that it expects Apple—a company that grew 70% last year and is wallopping the competition in gigantic markets where it’s just getting started—to grow much slower than the average of the biggest (ie slowest growing) companies in America.

We’ve been spending the past few months debating whether there’s a “tech bubble.” This debate got us so irritated, because it’s so indisputable that there’s no tech bubble, that we wrote an exhaustive 6,600 word post about it.

But it occurs to us that the bubble debate is a sideshow, or rather just a manifestation of something much broader and real, and it’s that everybody hates tech.

Bad spellers are a breed apart from good ones. A writer with a mind that doesn’t register how words are spelled tends to see through the words he encounters — straight to the things, characters, ideas, images and emotions they conjure. A good speller, by contrast — the kind who never fails to clock the idiosyncratic orthography of “algorithm” or “Albert Pujols” — tends to see language as a system. Good spellers are often drawn to poetry and wordplay, while bad spellers, for whom language is a conduit and not an end in itself, can excel at representation and reportage.

paleofuture:

In the 1930s some had hopes that TV would be a great new tool for universities.

At 9 o'clock (the Opera began at 8) a lady came in and sat down very conspicuously in my line of sight. She remained there until the beginning of the last act. I do not complain of her coming late and going early; on the contrary, I wish she had come later and gone earlier. For this lady, who had very black hair, had stuck over her right ear the pitiable corpse of a large white bird, which looked exactly if someone had killed it by stamping on the beast, and then nailed it to the lady’s temple, which was presumably of sufficient solidity to bear the operation. I am not, I hope, a morbidly squeamish person; but the spectacle sickened me. I presume that if I had presented myself at the doors with a dead snake round my neck, a collection of black beetles pinned to my shirtfront, and a grouse in my hair, I should have been refused admission. Why, then is a woman to be allowed to commit such a public outrage? Had the lady been refused admission, as she should have been, she would have soundly rated the tradesman who imposed the disgusting headdress on her under the false pretence that ‘the best people’ wear such things, and withdrawn her custom from him; and thus the root of the evil would be struck at; for your fashionable woman generally allows herself to be dressed according to the taste of a person who she would not let sit down in her presence. I once, in Drury Lane Theatre, sat behind a matinee hat decorated with the two wings of a seagull, artificially reddened at the joints so as to produce the illusion of being freshly plucked from a live bird. But even that lady stopped short of a whole seagull. Both ladies were evidently regarded by their neighbors as ridiculous and vulgar; but that is hardly enough when the offence is one which produces a sensation of physical sickness in persons of normal human sensibility.
The men in the workshops told me stories about the master craftsmen who once worked in Hatton Garden. “We had one old Jewish chap I used to sit next to, called Lapidus,” said Dave Harris, a former diamond-cutter, “who had been born in Russia in about 1860. He ran away from home and got apprenticed in Germany, earning nothing. He told me he used to lodge in a room with just a bed and a chair and live on bread and water. In the 1900s he moved to Paris and became a master jeweller and in the 1920s he moved to England. He was in his late seventies when he came to us. He worked piecework, so his wages never came to more than three pounds a week, but he made the most exquisite pieces of jewellery I’d ever seen, which often took him up to three months to make. The most beautiful thing I saw him produce was a rose-shaped diamond brooch, set in 18-carat gold, with enamelled petals, covered in precious stones and diamonds, commissioned by a Russian princess.”

In those days every pearl that ended up in a British jewellery shop, every precious stone, every diamond, rough or cut, came through Hatton Garden. Today the majority of the jewellery sold in the street is either cast or imported. A few of the master craftsmen remain but when they die, their knowledge will be lost.

I’ve long suspected, based on observations of myself as well as observations of society, that, beyond the psychological and cognitive strains produced by what we call information overload, there is a point in intellectual inquiry when adding more information decreases understanding rather than increasing it. Taleb’s observation that as the frequency of information sampling increases, the amount of noise we take in expands more quickly than the amount of signal might help to explain the phenomenon, particularly if human understanding hinges as much or more on the noise-to-signal ratio of the information we take in as on the absolute amount of signal we’re exposed to. Because we humans seem to be natural-born signal hunters, we’re terrible at regulating our intake of information. We’ll consume a ton of noise if we sense we may discover an added ounce of signal. So our instinct is at war with our capacity for making sense.

The Love Song of Mario Balotelli

I think I am a genius, but not a rebel. I have my life, my world, I do what I want, without annoying anyone. I believe I am more intelligent than the average person. It is said that geniuses are misunderstood. So perhaps genius is so different that people don’t understand. The talent God gave me is beautiful and wonderful, but it is difficult because you are always facing other people keen to judge you. There are few people with such talent, so there are few able to judge what I am doing.

— from a recent interview

Doc Watson, “Down in the Valley to Pray”