Alan Jacobs

beyond the pond

Two years ago in Rangoon, I met a toothpick-thin, boisterous young Burmese man called Somerset. He had conferred this nickname on himself at age sixteen, after renting a collection of stories by W. Somerset Maugham from one of the bookstalls on Pansodan Road. By memorizing sentences from the collection, Somerset taught himself a somewhat formal and archaic English. Then he moved on to Charles Dickens. His identification with the works of these long-dead British writers was total. ‘All of those characters are me,’ Somerset explained. 'Neither a British nor American young man living in the twenty-first century can understand a Dickens as well as I can. I am living in a Dickens atmosphere. Our country is at least one or two centuries behind the Western world. My neighborhood—bleak, poor, with small domestic industries, children playing on the street, the parents are fighting with each other, some are with great debt, everyone is dirty. That is Dickens. In that Dickens atmosphere I grew up. I am more equipped to understand Dickens than modern novels. I don’t know what is air conditioning, what is subway, what is fingerprint exam.’

— Dickens in Lagos - Lapham’s Quarterly

When it was a crime to pick up a bloodied body on the street, Haitian writers introduced Haitian readers to Sophocles’ Oedipus Rex and Antigone, which had been rewritten in Creole and placed in Haitian settings by the playwright Franck Fouche and the poet Felix Morisseau Leroy. This is where these writers placed their bets, striking a dangerous balance between silence and art.

How do writers and readers find each other under such dangerous circumstances? Reading, like writing, under these conditions is disobedience to a directive in which the reader, our Eve, already knows the possible consequences of eating that apple but takes a bold bite anyway.

How does that reader find the courage to take this bite, open that book? After an arrest, an execution? Of course he or she may find it in the power of the hushed chorus of other readers, but she can also find it in the writer’s courage in having stepped forward, in having written, or rewritten, in the first place.

Create dangerously, for people who read dangerously. This is what I’ve always thought it meant to be a writer.

rentzsch:

Chris Fenton is cloning a cycle-accurate Cray-1A. In 1/10 scale. Awesome.

I was especially smitten with the Cray 1 Hardware Manual’s Computation Section architecture diagram:

I love the hand-drawn draftsman’s lines, use of pseudo-3D projection as a grouping construct and its rectangular dimensioning to graphically depict register capacities.

I’ve created similar diagrams, but this one makes mine feel chart-junky.

Another questioner asked [Bjorn Lomborg], why did he choose a conservative think-tank like Heritage to show the movie in DC? His answer: because they were willing to do it. He said he regretted the missing centre in the debate. People interested in the subject tended to see climate change either as a hoax or as an immediate existential threat to civilization. ‘The constituency we have to grow is the intelligent middle,’ he said — people interested in level-headed, cost-effective solutions.

From the archives of the Foundling Hospital in London.

stock overflow

Poetry, in other words, is mathematics. It is close to a particular branch of the subject known as combinatorics, the study of permutations – of how one can arrange particular groups of objects, numbers or letters according to stated laws. As early as 200 BC, writers on Sanskrit poetry asked how many ways it is possible to arrange various sets of long and short syllables, the building blocks of Sanskrit verse. A syllable is short, with one beat, or long, with two. In how many ways can a metre of four syllables be constructed? Four shorts or four longs have just one pattern for each, while for three shorts and a long, or three longs and a short, there are four (SSSL, SSLS, SLSS, and LSSS, for example). For two of each kind of syllable, there are six possibilities. Do the sum for metres of one, two, three, four and more and a mathematical pattern emerges. It is Pascal’s Triangle, the pyramid of numbers in which the series in the next line is given by adding together adjacent pairs in the line above to generate 1, 1 1, 1 2 1, 1 3 3 1, 1 4 6 4 1, and so on.

As in a great poem, hidden within that elegant structure are deeper truths that touch on apparently unrelated things; on fractal patterns, on the theory of numbers, on primes, and of complexities too deep to be accessible to mere mortals untrained in the mathematical art.

Soviet-era postage stamps

first and last