John Webster, RIP

I had known John for a couple of years only when the Society for the Study of Theology met in his then home university of Oxford in 2000. In one plenary session, I found myself seated between him and Tony Thistleton, as the speaker started telling us of the ‘pastoral need’ to ‘forgive God’. Tony turned across me to John and said ‘forgiving God is rather a difficult concept theologically, is it not?’. John’s response was straightforward: ‘It’s not difficult at all; it’s blasphemy. Come on, we’re going for a pint.’

— Steve Holmes

getting what we ask for

If the office of the presidency can turn George Bush's "humble foreign policy" to "setting a fire in the minds of men" or President Obama's Nobel Peace Prize into a paperweight for his kill list, surely the office will similarly corrupt Hillary Clinton. America will get a dictator someday, relatively soon. That's the job description we advert for in these elections.

—Michael Brendan Dougherty

this pretty much covers it

But others simply believe Mr. Trump is unfit to serve in the Oval Office. Michael K. Vlock, a Connecticut investor who has given nearly $5 million to Republicans at the federal level since 2014, said he considered Mr. Trump a dangerous person.

“He’s an ignorant, amoral, dishonest and manipulative, misogynistic, philandering, hyper-litigious, isolationist, protectionist blowhard,” Mr. Vlock said.

— NYT

not again

I am depressed by the news that Jose Mourinho is coming back to the Premier League to manage Manchester United. I am depressed not because of anything intrinsic to Mourinho — though like everyone else I find him distasteful — but because the British sporting press believe, with every ounce of their tiny shriveled little hearts, that Mourinho stories are the most fascinating stories in the world. From the day he arrived in England and announced himself as “a special one,” they have been unable to get enough. Every casual word of his, every facial expression, every team sheet submitted, is to the British football writer freighted with immense significance, to be looked at from every angle, like the Hope Diamond.

If he had stayed at Chelsea all season, we’d have heard scarcely anything about the amazing achievements of Leicester City. Why bother with some triviality like that, when Jose just said something that could be construed as an insult to Arsène Wenger? And now that he’s at the biggest club in the country, the press will become still more frantic, and more neglectful of, you know, football. All the stories will become, once again, Jose stories, and there will be no plausible way for those of us who already know all we want to know about Mourinho, and are not interested in hearing anything more,  to block them out.

This is a dark day.

'I Want Soul'

On my bedside table, you’ll find mostly poetry, books on self-healing and medicine, contemplative literature. Ultimately, I want a peak experience in reading, and that is sometimes difficult to find in contemporary fiction. I’m not interested in books that are just clever and well executed; polish doesn’t impress me, and I don’t care about a merely capable sentence. Life is short; I want a confrontation with high art. I want soul. Great literature rattles the mind and makes the body sing. It’s an unmistakabe, electric feeling, and too rare. That is what I want.

— C. E. Morgan

My current employer, Baylor University — by which I mean also its students, alumni, and supporters — is right now learning in a very hard way something that, as a native of Alabama and a graduate of the University of Alabama, I have known all my life: Collegiate Football Success is the most jealous of gods. It will tolerate the worship of no other deities, and there will be no end to the sacrifices it demands.

a prayer in time of war

Most merciful God, the Granter of all peace and quietness, the Giver of all good gifts, the Defender of all nations, who hast willed all men to be accounted as our neighbours, and commanded us to love them as ourself, and not to hate our enemies, but rather to wish them, yea and also to do them good if we can: bow down thy holy and merciful eyes upon us, and look upon the small portion of earth which professeth thy holy name, and thy Son Jesu Christ. Give to all us desire of peace, unity, and quietness, and a speedy wearisomeness of all war, hostility, and enmity to all them that be our enemies; that we and they may, in one heart and charitable agreement, praise thy most holy name, and reform our lives to thy godly commandments. And especially have an eye to this small isle of Britain. And that which was begun by thy great and infinite mercy and love, to the unity and concord of both the nations, that the Scottish men and we might for ever live hereafter, in one love and amity, knit into one nation, by the most happy and godly marriage of the King's Majesty our sovereign Lord, and the young Scottish Queen: whereunto promises and agreements hath been heretofore most firmly made by human order: Grant, O Lord, that the same might go forward, and that our sons' sons, and all our posterity hereafter, may feel the benefit and commodity of thy great gift of unity, granted in our days. Confound all those that worketh against it: let not their counsel prevail: diminish their strength: lay thy sword of punishment upon them that interrupteth this godly peace; or rather convert their hearts to the better way, and make them embrace that unity and peace which shall be most for thy glory, and the profit of both the realms. Put away from us all war and hostility, and if we be driven thereto, hold thy holy and strong power and defence over us: be our garrison, our shield, and buckler. And seeing we seek but a perpetual amity and concord, and performance of quietness promised in thy name, pursue the same with us, and send thy holy angels to be our aiders, that either none at all, or else so little loss and effusion of Christian blood as can, be made thereby. Look not, O Lord, upon our sins, or the sins of our enemies, what they deserve; but have regard to thy most plenteous and abundant mercy, which passeth all thy works, being so infinite and marvellous. Do this, O Lord, for thy Son's sake, Jesu Christ.
— a prayer composed by Thomas Cranmer in 1548 when England was at war with Scotland

At the origin of the democratic sense, taken in its human truth, there is not the desire to ‘obey only oneself,’ but rather the desire to obey only whatever it is just to obey.

— Jacques Maritain, Scholasticism and Politics (1940)

Recent and Forthcoming Work

A few notes about current and future plans:

  • I won't be blogging much, if at all, over at The American Conservative, largely because I’ve come to think that the kinds of topics I write about there don't really fit into the blog format. I am a long-time believer in the beauty and usefulness of the moral essay, but the moral blog post? I don't think that works as well. The temptation to post quickly and get immediate feedback is strong, but to write in that way is to work against the natural grain of the essay form, to neglect what it does best: extended meditations that complicate one’s immediate responses. The essay is best when it embodies second and third thoughts; and, as a writer and a person, I am too. I hope that I will be able to write some longer essays for The American Conservative magazine: Dan McCarthy, the editor, and I are talking about that possibility.
  • I am hoping by the end of this year to finish my current project; that will get the lion’s share of my time. But eventually I will want to work on what I’ve been calling the “technological history of modernity” (THM for short), and I will be reporting on my reading and trying out some ideas for that project over at Text Patterns, which I have re-animated.
  • It’s possible that between completing the current book and starting THM I’ll write another short book, but that remains to be settled. Watch this space for news.
  • I will have three long essays coming out this summer: one, on recent protests in American universities, will be in National Affairs; a second, on self-examination and other contemplative practices in a smartphone-controlled environment, in Comment; a third, on the decline of the Christian intellectual, in Harper’s. Again, stay tuned for links — though Harper’s paywalls their magazine.
  • At one point I thought I would turn my 79 Theses on Technology into a short book, but I couldn't make that work. So instead, I reduced the number of theses, connected them more tightly to one another, and added commentary. If you’re a subscriber to The New Atlantis — which you should be, you know —, you can read the new and improved version now. But eventually you’ll be able to see it online here.
  • In the meantime, you can read my thoughts on “Miss Marple and the Problem of Modern Identity.”

¡Guerra Civil!

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