[gallery] austinkleon:
Woodcuts by Matsubara NaokoThe distinguished woodcut print artist Naoko Matsubara was born on Shikoku Island into an old Shinto family, and grew up in Kyoto, where her father was a senior priest.Amazing work! More about her here.
[gallery] anatomyofbibliomania:
From: The book of knowledge : treating of the wisdom of the ancients … Lilly Erra Pater … Printed for R. Ware, 1745. See: http://library.tufts.edu/record=b2233624~S1
I think there’s some semantic game-playing in how you chose to summarize our debate. My view of journalism absolutely requires both fairness and rigorous adherence to facts. But I think those values are promoted by being honest about one’s perspectives and subjective assumptions rather than donning a voice-of-god, view-from-nowhere tone that falsely implies that journalists reside above the normal viewpoints and faction-loyalties that plague the non-journalist and the dreaded “activist.”Embedded in The New York Times’s institutional perspective and reporting methodologies are all sorts of quite debatable and subjective political and cultural assumptions about the world. And with some noble exceptions, The Times, by design or otherwise, has long served the interests of the same set of elite and powerful factions. Its reporting is no less “activist,” subjective or opinion-driven than the new media voices it sometimes condescendingly scorns.
In general, I think Greenwald’s position looks better than Keller’s in this exchange, but Greenwald’s arrogance is titanic. Keller encourages him to be willing to learn to say that he is wrong, when he’s wrong, but it’s hard to imagine Greenwald doing that — at least, without insisting that if he’s wrong about one little thing he’s right right right about a thousand really big things.
Gladwell then develops the Idea that dyslexia might be a “desirable difficulty”, a condition that is usually a liability but can also be the engine for extraordinary personal success. He says that it’s hard to believe that the condition could be considered desirable given how many people struggle with it. But Gladwell is impressed by fact that “an extraordinarily high percentage of entrepreneurs are dyslexic”. And he is impressed by people like David Boies, the most successful, accomplished person at the top of a very high legal pyramid, who identifies as dyslexic. Boies is the dream-team litigator who worked on a slew of historic cases, including the IBM and Microsoft anti-trust cases, Gore vs. Bush, and the overturning of California Prop 8.Gladwell’s idea isn’t just that such people manage to succeed despite their dyslexia. It’s that having dyslexia, and dealing with its consequences, played a causal role in their success. If dyslexia can boost people to stratospheric levels of success in professions like law and finance, and it can stimulate the creative, out-of-the-box thinking that contributes to entrepreneurial success, dyslexia might actually be a kind of “desirable difficulty.” Interesting!
Or disturbing. The answer to the question, “You wouldn’t wish dyslexia on your child. Or would you?” is, “No, you would not.” Gladwell seems oblivious to how deeply hurtful the “desirable difficulty” suggestion might be to people who have to deal with being dyslexic, and to the parents who struggle, against institutional resistance, to get their dyslexic children help. His light entertainment is likely to make it harder for many dyslexics to gain recognition of their condition from educators, or the early diagnosis and intervention that is effective for many. That would not be benign.
If you are bored and disgusted by politics and don’t bother to vote, you are in effect voting for the entrenched Establishments of the two major parties, who rest assured are not dumb and are keenly aware that it is in their interests to keep you disgusted and bored and cynical and to give you every possible psychological reason to stay at home doing one-hitters and watching MTV Spring Break on Primary Day. By all means stay home if you want, but don’t bullshit yourself that you’re not voting. In reality, there is no such thing as not voting: you either vote by voting, or you vote by staying home and tacitly doubling the value of some Diehard’s vote.
(via alexlikestowrite)
David quietly tells me, ‘You know, I’ve had so much sex and drugs that I can’t believe I’m still alive,’ and I loudly tell him, 'You know, I’ve had SO LITTLE sex and drugs that I can’t believe I’m still alive.’
[gallery] natgeofound:
A hand-tinted photograph of Jerusalem where the dome of the Mosque of Omar is visible, March 1914.Photograph by American Colony Photographers
If there’s anything we philosophers really hate it’s an untenable dualism. Exposing untenable dualisms is a lot of what we do for a living. It’s no small job, I assure you. They (the dualisms, not the philosophers) are insidious, and they are ubiquitous; perpetual vigilance is required. I mention only a few of the dualisms whose tenability we have, at one time or other, felt called on to question: mind v. body; fact v. value; knowledge v. true belief; induction v. deduction; sensing v. perceiving; thinking v. behaving; denotation v. connotation; thought v. action; appearance v. reality … I could go on. It is, moreover, a mark of an untenable dualism that a philosopher who is in the grip of one is sure to think that he isn’t. In such a case, therapy can require millennia of exquisitely subtle dialectics. No wonder philosophers are paid so well.
Paleofuture: If those prices look good to you, you haven’t adjusted for inflation