Arrested Development is exploring the more playful, outré structural possibilities offered by the new platform on Net­flix. Each episode will cover events from a different character’s point of view, like a com­edic Rashomon. There will be moments and Easter eggs that will make sense only in retrospect. There will be a suggested viewing sequence, but it will be pos­sible—even rewarding—to watch out of sequence. Cross describes the new structure as being “like if you could mash up a Venn diagram with a nautilus shell. And then put that inside a Möbius strip.”

Hurwitz may not have all the time or money in the world, but he does have unprecedented freedom. Because Net­flix doesn’t have to worry about commercial breaks or time slots, he can make episodes of variable lengths that can run in any order. (He even briefly considered designing the new season as a choose-your-own-­adventure story.) He can make television built to be binged. “In its purest form,” he says, “a new medium requires a new format.”

I am writing to apply for the position of Pope. I recently received my Bachelor of Arts, or “artium baccalaureus,” from Dartmouth College, with a major concentration in Theatre Studies and a minor concentration in Computer Science. While I have been focusing on the technology and financial sectors, I have recently decided to widen my job search to include top non-profits, such as your organization. I became aware of the availability of the position of Pope through the Dartmouth listserv; I am greatly impressed by the achievements of The Catholic Church and share many of its goals. I believe my qualifications and outlook make me a unique and interesting candidate for Pope and I would be enthusiastic to grow with The Catholic Church.
What are terms of service? Remember the last time you signed up for a Web site and clicked through several pages of fine print? Yep, that was it. Chances are, you didn’t read it, and didn’t think that it might be a federal felony to violate the provisions that it contained. The Justice Department has repeatedly taken the position that such violations are felonies. In the prominent cyberbullying case Lori v. Drew, a federal prosecutor asserted that violating MySpace’s terms of service would be a federal felony. Similarly, the indictment threatening Aaron Swartz with thirty-five years in prison depended, in part, on a terms-of-service violation: when Swartz tried to download thousands of academic articles, he did so as an authorized guest user of the M.I.T. network. He didn’t actually “hack” or “break” into the network; he violated the terms of service for guests by downloading too much stuff.

The broadest provision, 17 U.S.C. §1030(a)(2)©, makes it a crime to “exceed authorized access, and thereby obtain… information from any protected computer.” To the Justice Department, “exceeding authorized access” includes violating terms of service, and “any protected computer” includes just about any Web site or computer. The resulting breadth of criminality is staggering. As Professor Kerr writes, it “potentially regulates every use of every computer in the United States and even many millions of computers abroad.” You don’t have to be a raving libertarian to think that might be a problem. Dating sites, to borrow an example from Judge Alex Kozinski, usually mandate that you tell the truth, making lying about your age and weight technically a crime. Or consider employer restrictions on computers that ban personal usage, like checking ESPN or online shopping. The Justice Department’s interpretation makes the American desk-worker a felon

natgeofound:

Pilgrims bathe in the Narmada’s 160-foot-tall Kadil Dhara waterfall in India, November 1988.
Photograph by James P. Blair, National Geographic
A decade-plus past its prime, The Simpsons has a stronger presence in American life than Cheers, Seinfeld, Community, or any other sitcom you can think of. Since Matt Groening’s show debuted in 1988, not a week has gone by that I haven’t thought about it, quoted it, or heard someone else quote it. The writing staff’s vacuum cleaner has ingested so much data and imagery that it’s hard for a fan to think about a significant TV show, movie, play, musical, painting, song, fairy tale, myth, or historical incident without remembering how The Simpsons made fun of it. Cheers is a flawless pearl glinting on a beach. But The Simpsons is the beach. It’s bigger than Cheers, bigger than sitcoms, in some ways bigger than television. It’s our virtual Smithsonian and Library of Congress, our collective data cloud, the Force, or Farce, that surrounds us, binds us, and holds the galaxy together. The Simpsons losing the Vulture comedy bracket? That’s unpossible.

icancauseaconstellation:

European exhibition of arts & crafts, Leipzig, Herbert Bayer (1927)
Religion without renunciation has obvious appeal. But its cultural consequences are not all self-evidently positive. Absent ideals of chastity, people are less likely to form families. Absent ideals of solidarity, more people live and age and die alone. The social landscape that we take for granted is one that many earlier generations would have regarded as dystopian: sex and reproduction have both been ruthlessly commodified, adult freedoms are enjoyed at the expense of children’s interests, fewer children grow up with both a mother and a father, and fewer and fewer children are even born at all.

So there are shadows on our liberated society, doubts that creep in around the edges, moments when scolds and moralists and even popes almost seem to have a point. Which helps explain, perhaps, the strange, self-contradictory defensiveness that greets the Catholic Church’s persistent refusal to simply bless every new development and call it progress. (Nobody cares what the pope thinks — and I demand that he think exactly as I do!)

Russian movie posters, via Brendan Koerner on Twitter

For decades the prospect of a pope from outside Europe has both excited and alarmed observers of the Roman Catholic Church. As the number of Catholics has grown steadily in the Global South, the continuing domination of the church by European prelates has seemed ever more unjust. By 2030 nearly 80 percent of the world’s Catholics will live in Africa, Asia, or Latin America, and Africa will be home to more Catholics than Europe itself. Is such a church to be headed forever by those from Western Europe, a region rapidly succumbing to secularism?

The shift was going to come, and when it did, no country was better suited to provide the pathbreaker than Argentina. Finally we see a pope who can claim to speak for Latin America and the non-European world. For Catholics of the Global South, the symbolic move is decisive and probably marks the start of an indefinite sequence of non-European popes.

A daring thought: Might Benedict XVI earn his place in the encyclopedias chiefly as the last European pope?