From this conversation:

Rebecca Traister: ... the argument for keeping Clinton ... was in part that the power he wielded could theoretically shore up or increase the very set of policies and protections that are supposed to ameliorate the gender-imbalanced conditions that make sexual harassment so pervasive, i.e., it was to some degree a compromise on a feminist issue designed specifically to further a feminist agenda. I don’t think there’s the same moral symmetry with Trump voters: that they’ll vote for a man who spews open racism or is accused of groping women specifically because they think that if elected, he’s going to strengthen defenses for women or for people of color; in some cases, the opposite. This week, Kellyanne Conway said that voters should pick Moore because he’ll help pass the tax bill. Is there a line of logic that says that voters upset about pedophilia charges should vote for the accused pedophile, despite their distress, because a lower corporate tax rate would lead to a systemic reduction of child abuse?

Ross Douthat: It’s not precisely the same, but many of Trump’s supporters framed it as “we’re compromising Christian values by electing a man who doesn’t live up to them, because that’s the only way in order to further a Christian agenda on abortion or religious liberty.” There’s some overlap with your view of how feminists thought about Clinton there.

You know what both of these arguments sound like to me? "It became necessary to destroy the town to save it."

Or consider this story that Rod Dreher recounted the other day:

Back in 2002, I interviewed a Catholic woman who had been blackmailed by her confessor into having an affair with him, even though she was married. She finally broke down psychologically, and sought professional help from a psychiatrist who was known to be a faithful Catholic. (I interviewed him too, and he confirmed her account.) When she and her psychiatrist went to the local bishop (who is now dead, by the way), the bishop told her he had sent the priest away overseas (as he had — that I confirmed), and that if she pursued charges against the offending priest, or made his abuse public, then he, the bishop, would be forced to go after her publicly for her messy past.

She quoted him as saying, “I have to protect the people of God.”

Protect the people of God ... by destroying this woman who is one of the people of God. As I have suggested in a different context, consequentialism poisons character.