The king has set up his mint by Thames. He has struck coins; his dragon’s loins germinate a crowded creaturely brood to scuttle and scurry between towns and towns, to furnish dishes and flagons with change of food; small crowns, small dragons, hurry to the markets under the king’s smile, or flat in houses squat. The long file of their snouts crosses the empire, and the other themes acknowledge our king’s head. They carry on their backs little packs of value, caravans; but I dreamed the head of a dead king was carried on all, that they teemed on house-roofs where men stared and studied them as I your thumbs’ epigrams, hearing the City say Feed my lambs to you and the king; the king can tame dragons to carriers, but I came through the night, and saw the dragonlets’ eyes leer and peer, and the house-roofs under their weight creak and break; shadows of great forms halloed them on, and followed over falling towns. I saw that this was the true end of our making; mother of children, redeem the new law.

They laid the coins before the council. Kay, the king’s steward, wise in economics, said: Good; these cover the years and the miles and talk one style’s dialects to London and Omsk. Traffic can hold now and treasure be held, streams are bridged and mountains of ridged space tunnelled; gold dances deftly across frontiers. The poor have choice of purchase, the rich of rents, and events move now in a smoother control than the swords of lords or the orisons of nuns. Money is the medium of exchange.’

Taliessin’s look darkened; his hand shook while he touched the dragons; he said ‘We had a good thought. Sir, if you made verse you would doubt symbols. I am afraid of the little loosed dragons. When the means are autonomous, they are deadly; when words escape from verse they hurry to rape souls; when sensation slips from intellect, expect the tyrant; the brood of carriers levels the good they carry. We have taught our images to be free; are we glad? are we glad to have brought convenient heresy to Logres?’

The Archbishop answered the lords; his words went up through a slope of calm air: ‘Might may take symbols and folly make treasure, and greed bid God, who hides himself for man’s pleasure by occasion, hide himself essentially: this abides — that the everlasting house the soul discovers is always another’s; we must lose our own ends; we must always live in the habitation of our lovers, my friend’s shelter for me, mine for him. This is the way of this world in the day of that other’s; make yourselves friends by means of the riches of iniquity, for the wealth of the self is the health of the self exchanged. What saith Heracleitus? — and what is the City’s breath? — dying each other’s life, living each other’s death. Money is a medium of exchange.’

— Charles Williams, from Taliessen through Logres