Alan Jacobs


styles of acting, styles of being

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One of my favorite YouTubers is Thomas Flight, who makes videos about movies. In a recent video, he contrasts the “theatrical” acting style of classic Hollywood movies with the “naturalistic” style of today’s movies. Flight’s treatment of this issue is better than most, but he overlooks a key point — one that almost everyone who discusses this issue overlooks.

The difference in acting styles is real enough, and obvious to all. And if you ask people who are bothered by older acting styles why they are bothered, they’ll almost always say something like this: “People just don’t talk that way.” To which the proper response should be: “Are you sure about that?”

After all, how do we know what ordinary people — unphotographed people, unrecorded people — talked like 80 or 90 years ago? That’s not information we have access to, because we weren’t there. Even if we know people who are very old, we can’t confirm that their speaking style now is identical to what it was when they were young. Everyone’s speech is, to some greater or lesser extent, shaped by their social context. We don’t learn our words from dictionaries, but from other people. Surely everyone notices the way that people pick up words, phrases, intonations, and gestures from friends. Our verbal acquisitiveness slows down as we get older but it never stops — and a lot of humor arises from this, as senior citizens have a tendency to appropriate language inaccurately.

(Among filmmakers, the Coen brothers are specially aware of how all this works. For instance, Maud Lebowski refers to a penis as a “Johnson,” which puzzles the Dude — “Johnson?” — but then later in the movie he’s using the term himself. I could cite several examples from other Coen movies. And among scholars the best writer on this subject is of course Bakhtin.)

Moreover, everyone code-switches to some extent — that is, employs different linguistic resources according to audience and context — and how they talk in any one situation is but a partial indication of “how they really talk.” So, when public figures get secretly recorded, listeners often feel that they’ve received some insight into “what they’re really like,” but that’s not true. We’re just finding out how they behave in one context among many. And public figures, like all of the rest of us, are constantly assessing what kind of language a given situation calls for and adjusting their talk (or writing) accordingly. The idea that there is one linguistic mode which is “authentic” or “natural” to us is a fantasy.

Which also means that the concept of “naturalistic acting” is pretty fuzzy. “Natural” in what context, and in comparison to what? The assumption most people (including Thomas Flight) make when discussing these matters is that, for any given situation across time, there’s a standard “way that people talk” in relation to which some styles of acting are more “theatrical” and others more “natural.” Clark Gable and Claudette Colbert talk to each other in one style, while Adam Driver and Scarlett Johansson talk to each other in a different style, and the latter is more natural than the former — on the assumption that unphotographed and unrecorded couples, in privacy, spoke pretty much the same way in 1934 as they do in 2019.

But we don’t know that, do we?

What if the conventions of private speech between two lovers were more formal then than they are now — or anyway would strike us as more formal? And what if the dominant style of acting in 2019 isn’t quite as close to private speech as we assume? It could be that

Gable/Colbert : 1934 private speech :: Driver/ScarJo : 2019 private speech

We just don’t know for sure, and maybe (probably) can’t know.

I’ve had a version of this post in my drafts folder for some time, though it didn’t mention Thomas Flight, because he hadn’t made the relevant video then. One of the writers Flight quotes in his video is The Method: How the Twentieth Century Learned to Act, by Isaac Butler, and what originally prompted this post was Simon Callow’s review of that book. In it he writes,

The notion that there is some sort of immutable gold standard for truthful acting is deeply unreliable: cometh the hour, cometh the actor. When David Garrick, nimble and quick-witted, first leaped onto the scene with his dazzling realism and lightning changes of mood, the portly and impressively slow-moving James Quin, hitherto the darling of the pit, was heard to remark, “If the young fellow was right, he, and the rest of the players, had all been wrong.”

Garrick’s quicksilver transformations, so expressive of the Age of Enlightenment, were in turn supplanted by Edmund Kean’s dark and dangerous Romantic intensity. Each was initially admired for being more real than his predecessors; actors are never admired for being unnatural. In 1935 Laurence Olivier’s performances in Romeo and Juliet (he alternated the parts of Romeo and Mercutio) were regarded as ultrarealist; ten years later, in his Shakespeare films, it is clear that he was a somewhat stylized actor; on stage twenty years after that he was dismissed by many as monstrously mannered. His acting had not changed; the temper and taste of the times had. The shock of the new has a built-in decay, and it is in the nature of pioneers to believe that they have finally reached the promised land, the end of the rainbow.

Actors are never admired for being unnatural.” Every development in acting style is praised for drawing closer to “real life,” to “the way people really talk.” But maybe styles of acting change because styles of being-in-the-world have already changed. Maybe we change first — we, “those wonderful people out there in the dark,” as Norma Desmond so memorably calls us — and the actors obediently follow our lead.