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In health care, private equity firms have sought to reorganize the industry into what they openly call a platform model. What that means in practice is squeezing more work from doctors and nurses while raising prices. Likewise, rental housing has suffered from the rise of a corporate-housing platform: the centralizing of rental homeownership along with steady increases in rents. The result is not just bad policy but also a cultural blindness: An entire generation has grown up thinking that extraction, as opposed to building, is the path to riches.
The wisdom of Bertie Wooster — whose intellectual acumen has finally been justly acknowledged.
At the type of place where I taught until recently—a small, selective, private liberal-arts college—administrators can go quite far in limiting AI use, if they have the guts to do so. They should commit to a ruthless de-teching not just of classrooms but of their entire institution. Get rid of Wi-Fi and return to Ethernet, which would allow schools greater control over where and when students use digital technologies. To that end, smartphones and laptops should also be banned on campus. If students want to type notes in class or papers in the library, they can use digital typewriters, which have word processing but nothing else. Work and research requiring students to use the internet or a computer can take place in designated labs. This lab-based computer work can and should include learning to use AI, a technology that is likely here to stay and about which ignorance represents neither wisdom nor virtue.
Co-sign.
Well, what if I told you there was a community that you could be a part of that was still committed to the old way of doing things? That is, the old way of being human in community: simply being in the same room with other human beings, without much of an agenda. There is an AI backlash building, and it is priming the world to long for exactly one thing: church coffee hour.
So much that was boring and conventional has become dynamic and imaginative.
A. O. Scott’s guide to Thomas Pynchon’s novels is okay, but not as good as mine.
My buddy Austin Kleon texted to tell me that whenever I return to blogging this from Nick Cave should be the first thing I post. I felt that I had to begin by paying tribute to Ella; but having done that, here comes Nick — I’d like to quote the whole post, but let’s just do this, as good a personal manifesto as I have seen:
I am essentially a liberal-leaning, spiritual conservative with a small ‘c’, which, to me, isn’t a political stance, rather it is a matter of temperament. I have a devotional nature, and I see the world as broken but beautiful, believing that it is our urgent and moral duty to repair it where we can and not to cause further harm, or worse, wilfully usher in its destruction. I think we consist of more than mere atoms crashing into each other, and that we are, instead, beings of vast potential, placed on this earth for a reason – to magnify, as best we can, that which is beautiful and true. I believe we have an obligation to assist those who are genuinely marginalised, oppressed, or sorrowful in a way that is helpful and constructive and not to exploit their suffering for our own professional advancement or personal survival. I have an acute and well-earned understanding of the nature of loss and know in my bones how easy it is for something to break, and how difficult it is to put it back together. Therefore, I am cautious with the world and try to treat all its inhabitants with care.
Photo by the great Herman Leonard. Duke is delighted, Rodgers is bemused and admiring, and Benny is trying to figure out how she does it.
I’m partly back — with the help of the divine Ella Fitzgerald.
