The UVA fiasco also illustrates how blithely states take the task of governing their public universities. No other area of major public expenditure exists at such a remove from accountability to elected officials. The 16-member Board of Visitors consists almost exclusively of wealthy businesspeople who were friends with or donors to the various Virginia governors who appointed the board. Vice Rector Kington, who resigned several days ago, served a previous term on the board after donating tens of thousands of dollars to Governor Mark Warner. Then he backed the opponent of Warner’s successor, Tim Kaine, and was kicked off. Then he donated over $100,000 to current Governor Bob McDonnell, and was reinstated. Kiernan chaired the board of the business school foundation because he donated millions of dollars to the business school. The nature of the financial transactions involved is readily apparent. (McDonnell, no profile in courage, has refused to take any action to stem the growing crisis.)

A university governed entirely by wealthy businesspeople steeped in a culture of corporate strategy memos will reflect the peculiar perspectives of the modern rich. The financialized American economy has made vast fortunes for gamblers with poor impulse control who mistake a lucky roll of the dice for intelligence and virtue. It’s not surprising that the same kind of fast-twitch thinking would lead a group of homogenous financial patrons talking among themselves to lose patience with a career higher education administrator who was insufficiently galvanized by the latest columns from Thomas Friedman and David Brooks.

The man who more than anyone else brought about the solution to the teen-age problem was Eric Liddell. It is rare indeed that a person has the good fortune to meet a saint, but he came as close to it as anyone I have ever known. Often in an evening of that last year I (headed for some pleasant rendezvous with my girl friend) would pass the game room and peer in to see what the missionaries had cooking for the teen-agers. As often as not Eric Liddell would be bent over a chessboard or a model boat, or directing some sort of square dance — absorbed, warm, and interested, pouring all of himself into this effort to capture the minds and imaginations of those pent-up youths… .

In camp he was in his middle forties, lithe and springy of step and, above all, overflowing with good humor and love of life. He was aided by others, to be sure. But it was Eric’s enthusiasm and charm that carried the day with the whole effort. Shortly before the camp ended, he was stricken suddenly with a brain tumor and died the same day. The entire camp, especially its youth, was stunned for days, so great was the vacuum that Eric’s death had left.

Langdon Gilkey, from Shantung Compound, his memoir of his experience in the Weihsien Internment Camp during World War II. Were it not for the movie Chariots of Fire few people today would know the name of Eric Liddell, but in a strange way the film distorts his memory. He was a great athlete, but that was not his vocation. He is one of the few figures of the 20th century whom one can straightforwardly and unhesitatingly call a great, great saint. I could not possibly admire him more than I do.
If anyone is the patron saint of modern science – of the whole scientific outlook as we know it – Isaac Newton would surely be that man. As James Gleick writes in his biography of Newton, “He was chief architect of the modern world. He answered the ancient philosophical riddles of light and motion, and he effectively discovered gravity. He showed how to predict the courses of heavenly bodies and so established our place in the cosmos. He made knowledge a thing of substance: quantitative and exact. He established principles, and they are called his laws.” This is the standard narrative about Newton, but it’s not the whole story. As much as today’s scientists celebrate Newton, their reverence is matched by that of a very different group: the Seventh-Day Adventist Church.
Technology - Alan Jacobs - Why Seventh Day Adventists Revere Isaac Newton - The Atlantic. I put this post up yesterday but I doubt that anyone read it, so here it is again.
We hold these truths to be self-evident, that all Universities are endowed by their Donors with certain unalienable Goals, that among these are Strategy, Dynamism, and the pursuit of some sort of Online Degree delivered via the Interwebs,—That to secure these goals, Presidents are appointed, deriving their just powers from the half-baked ideas of idle Billionaires,—That whenever any University President becomes destructive of these Goals, it is the Right of the BoV to institute a new President, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect Strategy, Dynamism, and Strategic Dynamism. Prudence dictates that Presidents only recently established should not be changed for light and transient causes; yet experience hath shewn, that Universities are more disposed to suffer than to right themselves by downsizing obscure departments such as Classics, or German, or—it now appears—Computer Science. F**k.

Anyway, it is nevertheless our right, it is our duty, to throw off such Presidents, and to provide new Administrators for my future security. Yours! I mean, Your future security. Such has been the patient sufferance of this University; and such is now the necessity which constrains us to alter its former Systems of Government. The history of the present President is one of repeated injuries and usurpations, all having in direct object the maintenance of some sort of financially viable, intellectually robust, nationally respected institution of higher learning. Such goals are so 20th Century. I read that in Forbes recently. Did I not shew it to you all via e-mail? Perhaps I forgot to attach it. Sorry, where was I?

The Declaration of Independence — Crooked Timber. I could not do better than this.

The hideous cloud of productivity now looms over all our lives. It seems that actual writers use productivity apps to get on with their articles and books. Helen Oyeyemi advises writers to download the Write or Die app onto their computer (or does she write on an iPhone?). In ‘kamikaze mode’, if you stop writing for more than 45 seconds it starts deleting the words you have already written. Other writers claimed they use it (‘great for those days when you simply can’t start’) or joined in with advice for getting those words down on the page… .

So let me join in. First, I have a workaround for Write or Die: don’t write any words, and the bastard app can’t delete them. That’ll show it. Second, wonder if chucking words at a blank space is really what writers have to do to get their work done. The article talks about writers’ block. If you think you’ve got writers’ block after 45 seconds of not writing, you don’t need an app, you need someone gently to tell you that you should consider the possibility that writing is not just about writing, it’s also (and maybe mainly) about the space in between the writing, when nothing seems to be happening, or random stuff is having an incoherent party inside your head. Almost always, you do eventually start to write, and it seems that you’ve been considering after all. It’s not as comfy as writing a thousand words in half an hour, but it seems to work OK, so long as you think of it as part of a process of writing rather than writer’s block.

— Jenny Diski, being an adult.
Technology reveals us to ourselves as we always in fact were: networked, distributed, laced with code. I use the laptop for everything. I’m not even properly “awake” until it’s switched on. Word seems like the “natural” programme to write in now: the default, blank page 2.0. Before I got an iPhone, I used to do this daft thing of phoning myself up if I had a thought while out and about, and telling my home answering machine: “OK, write this down…” Now, you can just talk into the voice-memo app, with its retro oversize mic and quivering needle visual. The internet being just a click away is a blessing and a curse at once: you can find out instantly which year Egypt won independence or who Persephone’s mother was, but that essential solitude you need to write gets more and more elusive … While I was writing Remainder I listened to Rachmaninov a lot, just like the hero. And Gorecki and Paart. I like the voicelessness and quasi-repetition. I don’t own a Kindle. It’s strange: I like reading my own stuff on a screen, and other people’s on a page.
A subject that seems dead is just waiting for the right person to bring it to life. Or the right curricular design: more than a few departments in academia hurt themselves by clinging to a forbidding or hostile structure for a program of study. If it were practical, with every single vacancy at a liberal arts college, I’d write an ad that says “Interesting intellectual wanted, must be able to teach, must have an area of specialized competency but also be interested in other subjects and disciplines.” And then we’d sit down and sift through fifty thousand applications–which is why no one could really do it that way. (Hey, St. John’s, how do you handle your hiring?) But for the same reason, you could just as easily say that what you have is just fine, if you have enough intellectual diversity, if what you have is being approached in the right spirit and the problem of traffic management is considered as appropriate.

I’m very open in the way I think about these choices. There are more constrained ways to approach making these decisions. But the worst of all worlds is to be manipulated into throwing stones at some flavor-of-the-month discipline that the news cycle has thrown up as a self-evidently luxurious and pointless activity. What that usually involves is a kind of back-door vocationalism, a not-brand-X utilitarianism that really amounts to nothing more than whatever intellectual prejudices come to hand. Every discipline has its Henry Ford who will declare it bunk. Every discipline has its snake-oil salesman that can insidiously afflict it upon millions as an unwanted hurdle in their daily lives. And every discipline has its messiah who can show countless students how they were waiting all along to think about life in a new way.

Go Big Or Don’t Go | Easily Distracted. This is part of Tim’s answer to Matt Yglesias’s dumbass question on Twitter, “Is there really a sound case for taxpayer-funded German language instruction?” Why not ask whether there’s a sound case for taxpayer-funded business departments? (Peter Thiel thinks they’re a waste of time and money.) Why not ask whether there’s a sound case for the very existence of universities? — at least, publicly funded ones.

What Tim is trying to do is to get people to back away from the questions that make journalists scratch their heads — Why teach German? Why teach Classics? — and actually think about why universities exist and what their purposes are. (“Purposes,"plural, because they don’t all have the same mission.) Take a step back and think, people. That’s all we’re asking. And the first thing you need to think about is: What are the first terms in your calculus of value?

Opposition to the growth juggernaut has gathered pace in recent years. Growth, say critics, is not only failing to make us happier; it is also environmentally disastrous. Both claims may well be true, but they fail to capture our deeper objection to endless growth, which is that it is senseless. To found our case against growth on the fact that it is damaging to happiness or the environment is to invite our opponents to show that it is not, in fact, damaging in those ways—an invitation they have been quick to take up. The whole argument then disappears down an academic cul-de-sac. The point to keep in mind is that we know, prior to anything scientists or statisticians can tell us, that the unending pursuit of wealth is madness.

In discussing our ideas with friends and acquaintances, we find that several objections have crop up regularly. The first concerns timing. “Now, of all moments,” we are told, “is not the time to be talking about an end to growth. Wouldn’t Keynes himself, were he alive, urge us to resume growth as rapidly as possible in order to bring down unemployment and pay off government debt?” We do not dispute this. But we need to distinguish between short-term policies for recovery after the worst depression since the 1930s, and long-term policies for realizing the good life.

A few weeks ago, an important document was discovered after more than a century of neglect. It was a medical report on President Lincoln, sent to the Surgeon General by Charles Leale, the first doctor to arrive at Ford’s Theatre after Lincoln was shot. This report, said scholars and pundits, could change the way we think about those harrowing days after Lincoln’s assassination, when an unsettled country kept a deathbed vigil.

So where was this document found? Was it in a suitcase in the attic of Dr. Leale’s great-great-great-great granddaughter? Well, no, it was at the National Archives. Was it in a warped metal filing cabinet down a neglected set of stairs labeled “Beware of the Leopard”? No, it was in a box of other incoming correspondence to the Surgeon General, filed alphabetically under “L” for Leale. In short, this document that had been excavated from the depths of the earth with great physical effort was right where it was supposed to be.