It is perhaps not an accident, then, that at the same time distraction poses an existential and spiritual threat to the fullness of being human, so many forms of modern religion have become an engine for domesticating the divine. Overly confident in their conception of the divine, for example, public forms of Christianity seem to eviscerate mystery. A God that can be conceptually encompassed and comprehended is invoked to carve up the world into a culture war of “us” vs. “them.”
In the face of such distraction and domestication of the divine, we can hear afresh Karl Rahner’s prescient insight: “The Christian of the future will be a mystic, or will not exist at all.”