Wendell Berry, in a 2006 interview about his novel Jayber Crow:
Jayber, as he looks back on his life, feels that he was called to be a member and a servant of Port William. Looking back on my own life, I have a similar feeling — that I was called to do the work I’ve done. Like Jayber, I was a long time figuring out what my calling was and making a response that seemed to me to be creditable. It was an awkward business. There was of course some error and misconception. I really can’t imagine how it could have been otherwise, and of course one learns from one’s errors and misconceptions, and perhaps this learning gathers toward an outcome that is in some way substantially different from error and misconception. I don’t want to make too strong a claim or pretend to too much understanding, but my experience has caused me to believe that help does come. It comes by way of inspiration, and it comes from friends and books met with at the right time.
The Mackintosh Building at the Glasgow School of Art is an extraordinary work of architecture — but it was badly damaged in a 2018 fire and the school can’t afford to restore it. I very much hope some persons or organizations with deeper pockets will step up.
Baylor is transitioning from a monthly to a semi-monthly pay schedule, so this assignment just showed up in my inbox: “Your Semi-Monthly Payroll Readiness Journey has been assigned to all monthly-paid employees.”
My “journey.” My journey.
My Readiness Journey.
This morning I had a difficult conversation with Claude.
Finished reading: The Woman in White by Wilkie Collins. I haven’t read this in many years, and it’s just fabulous. The mastery with which Collins organizes and deploys his many threads of plot is something to behold. I’m tempted to to start over! 📚
For a long time, I conflated the university with the intellectual goods it happened to house. I assumed that if I cared about reading, teaching, inquiry, and intellectual formation, then I had to defend the university in its present form.
I no longer think that.
My more primary commitment is to those practices and to the possibility of participating in them, sharing them, and carrying them forward. The university has cared for some of those practices for the past couple of centuries. In many ways, it is still materially hospitable to them. It gives us libraries, salaries, laboratories, students, and time.
But it has also become increasingly inhospitable to them.
See Chad’s brilliant new book on this subject.
Christianity and the problem of the gods - by Francis Young:
I am not proposing a solution to the problem of the gods. It is an age-old and difficult cultural problem for Christians. But it is worth pointing out that the ‘re-supernaturalisation’ of mainline Christianity we are experiencing in the 21st century – where belief in angels and demons, for example, is once again on the way to becoming normative – leads inevitably to the re-opening of the problem of the gods. Where supernaturalist Christians are interested in re-enchantment and civilisational reconstruction the problem is especially acute; they must grapple yet again with the same questions about the value, moral worth and ontological status of the writings of the ancients that faced the Christian humanists of the Renaissance. Some are managing this better than others, but it feels at times as if the intellectual resources of the present time are unequal to relitigating such fundamental issues.
I like to read lying on the sofa, but if I ever get up and go into another room for a few moments, this is inevitably what I find when I return:
