John Stuart Mill, from The Subjection of Women:

So long as an opinion is strongly rooted in the feelings, it gains rather than loses in stability by having a preponderating weight of argument against it. For if it were accepted as a result of argument, the refutation of the argument might shake the solidity of the conviction; but when it rests solely on feeling, the worse it fares in argumentative contest, the more persuaded its adherents are that their feeling must have some deeper ground, which the arguments do not reach; and while the feeling remains, it is always throwing up fresh intrenchments of argument to repair any breach made in the old.

Re-upping my 2023 essay on Murray:

My thesis can be simply stated: There is today no more important writer for North American Christians to read than Albert Murray β€” a man who, as far as I know, had no religious belief whatsoever. But he held as his guiding principle an idea that Christians today cannot flourish without adopting: β€œthe blues idiom” β€” otherwise known as life in the briar patch.

Slightly concerned about the competence of my Uber driver.

Another wonderful Szymborska poem: “Consolation.”

Exodus 35:Β 

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. And Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; and he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; and to devise curious works, to work in gold, and in silver, and in brass, and in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.Β 

I wrote a few years ago about the men and women of cunning. One of the writings I’m most proud of.Β 

This video of Bill Evans, Eddie Gomez, and a sitting-in drummer (in Copenhagen I think, 1966) is astonishing. Absolutely riveting from beginning to end.

I accidentally used the flash on my phone early this morning, but I enjoy the painterly look the phone’s software created here. I tend to like computational photography best when it’s trying unsuccessfully to imitate actual light.

Dorothy L. Sayers, from her essay “Why Work?” (1942):

War is a judgment that overtakes societies when they have been living upon ideas that conflict too violently with the laws governing the universe…. Never think that wars are irrational catastrophes: they happen when wrong ways of thinking and living bring about intolerable situations; and whichever side may be the more outrageous in its aims and the more brutal in its methods, the root causes of conflict are usually to be found in some wrong way of life in which all parties have acquiesced, and for which everybody must, to some extent, bear the blame.

It strikes me that this is equally true of the culture war that Americans have been fighting with one another for quite some time.

Every day is a good day to read WisΕ‚awa Szymborska’s “Children of Our Age.”

I’ve been teaching Newman’s Apologia, and that’s difficult because of his … well, do we call it extreme delicacy and precision or do we call it evasiveness? Thoughts here.

Tim Wu:Β 

In health care, private equity firms have sought to reorganize the industry into what they openly call a platform model. What that means in practice is squeezing more work from doctors and nurses while raising prices. Likewise, rental housing has suffered from the rise of a corporate-housing platform: the centralizing of rental homeownership along with steady increases in rents. The result is not just bad policy but also a cultural blindness: An entire generation has grown up thinking that extraction, as opposed to building, is the path to riches.

I keep hearing that “we’re living in a post-literate society,” but worldwide literacy levels are the highest in human history. When people say “post-literate society” what they mean is “a North American and/or Western European society in which a smaller percentage of people read books than in 1950, and are correspondingly more likely to get information and entertainment from audio, video, and short-form texts.” Which is a big thing! But it has nothing to do with literacy. I would bet that the average today reads and writes more words-per-day than the average person in 1975 did, when TV ruled the media world. Almost every “post-literacy” jeremiad or lamentation acknowledges this β€”Β e.g. β€” but their authors can’t be bothered to come up with a phrase that accurately describes what they are rightly concerned about.

A fascinating look at the etymology of the Greek word doulos β€” β€œslave.” The cognates are remarkable.

David Brooks:

I don’t think I appreciated how much a democracy depends upon regular people standing up to defend their rights and their powers against the elites who try to usurp them. These days people are happy to give up their rights and power if they can find some strongman or strongwoman willing to take it. This is a much larger part of human nature than I thought.

Mark Hurst:

The tech media is largely failing to tell this story, so I’ll mark the moment: fall 2025 is when the new Luddite movement really began to accelerate. For the first time in a long time, there is palpable energy – positive energy – in tech. It’s directed away from the Big Tech companies, and toward alternative platforms and mindsets. Many people are trying to opt out of Big Tech altogether.

Come with me! Come with me to FREEDOM!

The Most Revd Dr Laurent Mbanda, Chairman, Gafcon Primates’ Council: “As has been the case from the very beginning, we have not left the Anglican Communion; we are the Anglican Communion.”