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    A few years ago I had the honor of writing a little blurb for a wonderful book called Talking About Race: Gospel Hope for Hard Conversations, by Isaac Adams, the pastor of Iron City Church in my home town of Birmingham, Alabama. In the photo above Isaac is right in the middle, surrounded by other pastors in Birmingham who are part of an endeavor called United We Pray. Christians always say that want the unity Jesus promised to them — well, do they gather to pray for it? These folks do. I can’t be there for the gathering on March 15, but how I wish I could. I will pray from a distance but there’s no substitute for praying hand in hand. A meeting like this is a great sign of hope in a dark time; “For I will pour water on the thirsty land, and streams on the dry ground” (Isaiah 44:3). 

    Rebuilding Jottit — tinypost:

    Then last year something shifted. I kept seeing people express a longing for the old web. Before social media turned every thought into content and every person into a brand. Before the timeline replaced blogs. I felt it too. I started working on an open-source microblogging tool inspired by Jottit, but at some point I thought: why don't I just build Jottit instead? 

    Ah yes, I remember it well

    WSJ:

    Your turn, ChatGPT. According to the OpenAI app, Claude is “an earnest grade student who will not take a position. If you ask Claude, ‘Is this policy good,’ it replies: ‘It can be understood as operating within a broader ethical framework that may, depending on one’s normative commitment.’ By the time Claude finishes clearing its throat, the Roman Empire has fallen again.”

    Gemini doesn’t get off any easier. ChatGPT calls it a “corporate intern with a search bar. It doesn’t write essays. It produces deliverables. If Claude is anxious to be ethical, Gemini is anxious to be useful to a product manager.” 

    Sneering at other writers? Can’t get any more human than that. 

    Listening to Peter Gregson

    Ross Barkan:

    People still do read, make music, watch films, and visit art museums. There is a culture, high and middle and low, even if it’s under attack. There’s an awareness, too, of the cultural and spiritual sickness of anti-humans. The AI revolution is not very popular. None of its progenitors are celebrated in a way Steve Jobs might have been, when Americans still had great faith in their tech innovators. Writers endure and readers endure. Print book sales are not in decline. Neither is live music. The imagination has an audience and a market. The question will be whether, in the next half century, it can keep both. We have to believe it will. That belief will come with friction; the stakes will grow ever higher. Much is on the line for the AI oligarchs. If enough of us do not take to their creations and make them economically viable, they will be out many billions, maybe begging for federal bailouts. They’ll battle to avoid that outcome as much as they possibly can. This next decade will be pivotal, for both the anti-humanists asserting their market position and the humanists trying to lay claim to what is sacred—and what has driven the progress of human civilization for thousands of years. We will have to preserve our right to imagine.

    Terry Godier on his new RSS app:

    When a source floods your feed with eighteen posts in a day, a quiet card appears between articles: “The Verge posted 18 items today.” With options to rate-limit or quiet the source. When you've skipped ten straight articles from the same source, Current notices: “You've skipped 10 from TechCrunch. Quiet or remove?” When you keep reading everything from a particular source: “You keep reading Craig Mod. Pin to the top?” When you keep reading about the same topic across different sources: “You keep reading design. Want a design Current?” 

    To which I want to say: I’m reading my RSS feeds, I’m not taking questions right now. This seems far more intrusive than having an Unread count on your app’s icon (and I have that disabled in NetNewsWire anyway). 

    We know that the best, most effective users of AI platforms are people with highly developed skills and domain knowledge that they acquired independently of any AI use. So if we want our young people, who will become adults in an AI-dominated world, to navigate that world wisely and skillfully, we need to teach and train them as though AI does not exist. Only then can they use AI rather than be ruled by it. 

    This story about a universally despised, utterly useless, and yet widely deployed e-learning app should remind us of a key truth: American schools at all levels will buy and mandate the use of anything that promises them cost savings. (And “cost savings” = “employing fewer humans.”) 

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