Bertrand Russell (1932):
Modern technic has made it possible to diminish enormously the amount of labor necessary to produce the necessaries of life for every one. This was made obvious during the [Great] War. At that time all the men in the armed forces, all the men and women engaged in the production of munitions, all the men and women engaged in spying, war propaganda, or government offices connected with the War were withdrawn from productive occupations. In spite of this, the general level of physical well-being among wage-earners on the side of the Allies was higher than before or since. The significance of this fact was concealed by finance; borrowing made it appear as if the future was nourishing the present. But that, of course, would have been impossible; a man cannot eat a loaf of bread that does not yet exist. The War showed conclusively that by the scientific organization of production it is possible to keep modern populations in fair comfort on a small part of the working capacity of the modern world. If at the end of the War the scientific organization which had been created in order to liberate men for fighting and munition work had been preserved, and the hours of work had been cut down to four, all would have been well. Instead of that, the old chaos was restored, those whose work was demanded were made to work long hours, and the rest were left to starve as unemployed. Why? Because work is a duty, and a man should not receive wages in proportion to what he has produced, but in proportion to his virtue as exemplified by his industry.
This is the morality of the Slave State, applied in circumstances totally unlike those in which it arose. No wonder the result has been disastrous.
I started to blog something about this new Cal Newport essay, but then I thought: Why? Everyone already knows all this. If you havenβt changed your habits by now, are you likely to do so? Newport is right to say that there is precedent for a widespread transformation of American habits, but the difference between our current situation and the unhealthy-eating-no-exercise 1950s is that those previous bad habits werenβt nearly as addictive as the ones that are consuming human minds today.Β
Chatbotsβ brains donβt have a right hemisphere.
My former professor Don Hirsch, who late in his career turned from literary theory and hermeneutics to education reform, is still writing about education β at the age of 98. Iβm trying to decide whether I want him to be my role modelβ¦.Β
Jesus did not say, βBlessed are the agentic.β Christianity is not supposed to be primarily a faith for educated strivers. And any revival that doesnβt give the drifting or disaffected a surer reason for belief, that doesnβt lift up the lowly or reach the poor in spirit, would be a revival unworthy of the name.
The Uses of Pessimism by Roger Scruton:
Unscrupulous optimists believe that the difficulties and disorders of humankind can be overcome by some large-scale adjustment: it suffices to devise a new arrangement, a new system, and people will be released from their temporary prison into a realm of success. When it comes to helping others, therefore, all their efforts are put into the abstract scheme for human improvement, and none whatsoever into the personal virtue that might enable them to play the small part that it is given to humans to play in bettering the lot of their fellows. Hope, in their frame of mind, ceases to be a personal virtue, tempering griefs and troubles, teaching patience and sacrifice, and preparing the soul for agape. Instead, it becomes a mechanism for turning problems into solutions and grief into exultation, without pausing to study the accumulated evidence of human nature, which tells us that the only improvement that lies within our control is the improvement of ourselves.
π

βBeginβ?Β
I had decided to suspend, and maybe not resume, writing on my big blog, but it’s my intellectual sandbox, the place where I try out ideas to see how they work out. I have missed that. So gradually I’m resuming, and: here’s a post explaining why Plato’s Republic has the wrong title.